Letter to Lara Fabian

[Lara Fabian`s facebook page. Image from facebook.com] [Lara Fabian`s facebook page. Image from facebook.com]

Letter to Lara Fabian

By : Jadaliyya Reports

[The following letter was sent to the artist Lara Fabian on 15 January 2012 by the Campaign to Boycott Supporters of "Israel" in Lebanon.] 

Beirut, 15 January 2012

Dear Ms. Lara Fabian,

Greetings from Beirut.

You have declared your full support for Israel. You have sung on its sixtieth "anniversary," which means sixty (by now sixty four) years of ethnic cleansing, house demolitions, apartheid, colonial settlements, and denial of the rights of millions of Palestinian refugees, including about four hundred thousand in Lebanon alone, to go home. You have sung a Zionist song in Hebrew and declared your "love" for Israel when you finished singing it in Paris, Trocadero, 25 May 2008).

While you were celebrating Israel’s “anniversary”, leading international artists and cultural figures of the caliber of Augusto Boal, Mahmoud Darwish, Judith Butler, Andre Brink, Nigel Kennedy, among many others, signed a statement titled “No Reason to Celebrate!” It appeared in the International Herald Tribune on 8 May 2008 and stated:

“There is no reason to celebrate! Israel at 60 is a state that is still denying Palestinian refugee their UN-sanctioned rights, simply because they are “non-Jews”. It is still illegally occupying Palestinian and other Arab lands, in violation of numerous UN resolutions. It is still persistently and grossly breaching international law and infringing fundamental human rights with impunity afforded to it through munificent US and European economic, diplomatic and political support. It is still treating its own Palestinian citizens with institutionalized discrimination. In short, celebrating `Israel at 60` is tantamount to dancing on Palestinian graves to the haunting tune of lingering dispossession and multi-faceted injustice.”

More recently, heeding the virtually consensus-supported Palestinian call for a cultural boycott of Israel, tens of artists and musicians have declared their unwillingness to play in Israel just as they had done with apartheid South Africa. Tel Aviv is increasingly being viewed today as Sun City was in the 1980s. Roger Waters, Carlos Santana, Elvis Costello, Natasha Atlas, Gil-Scott Heron, The Pixies, Gorillaz, Klaxons, Vanessa Paradis, and Snoop Dogg, are some of many who took a moral stand and refused to allow their art and names to be used to whitewash Israel’s violations of human rights.

You, on the contrary, chose, time and again, to entertain apartheid, crime, and occupation in Israel and to further vow your “love” for it.

For that, and in line with our right to freedom of expression in Lebanon, we pledge to boycott your event in Casino du Liban on 14 February and 15 February 2012. We will call on all the Lebanese and Palestinians in Lebanon to boycott your shows; we will also urge our Algerian and Moroccan brothers and sisters to do the same.

Singing for love and peace on Valentine`s Day contradicts your unequivocal support for apartheid and colonization. Our country, Lebanon, is, to this very day, subject to daily Israeli infringement on its sovereignty. Tens of thousands of Lebanese have been murdered thanks to Israeli bombardment and shelling since its inception (“independence”!) in 1948. Furthermore, millions of cluster bombs are still implanted in southern Lebanon, causing the daily death and injury of peasants and children.

Lara Fabian, the message of love should not be smeared with blood. Boycott Israel; be on the right side of history!

Campaign to Boycott Supporters of “Israel” in Lebanon

  • ALSO BY THIS AUTHOR

    • Long Form Podcast Episode 9: Islamophobia, the West, and Genocide with Hatem Bazian

      Long Form Podcast Episode 9: Islamophobia, the West, and Genocide with Hatem Bazian

      Hatem Bazian addresses the historical trajectory of Islamophobia and its significance in understanding geopolitical transformation in the post-Cold War world. As Western ideologues shifted from their focus on the Soviet Union after the Cold War, and increasingly adopted the Clash of Civilizations paradigm to undergird their maintenance of global hegemony, Islam and Muslims replaced communism as the chief bogeyman. Bazian explains how and why this came about, and the centrality Palestine played in its development and operation, both in the West and for Israel. He also addresses US government disciplining of universities and particularly student activists.

    • Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      In this episode of Long Form, Hala Rharrit discusses the factors that led her to resign from the US State Department, the mechanisms by which institutional corruption and ideological commitments of officials and representatives ensure US support for Israel, and how US decision-makers consistently violate international law and US laws/legislation. Rharrit also addresses the Trump administration’s claim that South Africa is perpetrating genocide against the country’s Afrikaaner population, and how this intersects with the US-Israeli campaign of retribution against South Africa for hauling Israel before the ICJ on charges of genocide.

    • Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      The entire globe stands behind Israel as it faces its most intractable existential crisis since it started its slow-motion Genocide in 1948. People of conscience the world over are in tears as Israel has completely run out of morals and laws to violate during its current faster-paced Genocide in Gaza. Israelis, state and society, feel helpless, like sitting ducks, as they search and scramble for an inkling of hope that they might find one more human value to desecrate, but, alas, their efforts remain futile. They have covered their grounds impeccably and now have to face the music. This is an emergency call for immediate global solidarity with Israel’s quest far a lot more annihilation. Please lend a helping limb.

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412